“What Is Required Of
You?”
Text: Micah 6:1-8
© January 30, 2011 by C.
Edward Bowen at Crafton United Presbyterian Church.
A young man got hired to work in the produce section at the
supermarket. But every day as he was
setting out the bananas and carrots and apples, he noticed that before people
would put a cantaloupe into their cart, they always held the cantaloupe up to
their ear and tapped on it. But he never
quite understood why people were doing that.
So one day the young man went up to an older lady who was shopping there
and asked her why she did that, why she held the cantaloupe up to her ear and
tapped on it before putting it into her cart.
The woman said, “You want to know why I do that? Son, I’ve been doing that for sixty years,
and I don’t have a clue why I do it. All
I know is that if you buy a cantaloupe, that’s what you’re supposed to do, and
if you don’t do it, everybody looks at you like you’re crazy!”
What are we supposed to do?
What is required of us? That’s a
question that gets asked quite frequently.
“What’s required of me?” the student asks the teacher. The translation, of course, is: “Teacher, what is the least I have to do to
still get a good grade? What’s the least
number of pages I have to read in the textbook?
What’s the minimum number of classes that I have to show up for? What’s required of me?”
Or a new employee asks the boss, “What’s required of
me?” In asking that question, in all
likelihood the new employee is trying to find out: “What’s the minimum I have
to do around here so I don’t get into trouble?
How early do I have to show up in the morning, and how late do I have to
stay in the afternoon? What’s required
of me?”
What’s required of me?
What’s required of us? That’s the
question that the people in Micah’s day posed to God. And they asked that question because they
sensed that God wasn’t entirely happy with the way that things were in their
society.
And so they asked God, “OK, God, what do you want us to
do? Do you want us to say some extra
prayers? Or how about
sacrifices? Do you want us to
offer up some cows or sheep on the altar?
Is that what it would take to make you happy with us? Do you want us to take our firstborn children
and sacrifice them? What is it, God –
what is that you want from us? What is
it that you require of us?
And what was God’s answer?
God said, “Here’s what I require of you.
I’ve told you time and time before.
What I require is for you to do justice, and to love kindness, and to
walk humbly with your God.”
To do justice – what does that mean? Most basically, “to do justice,” from a
biblical viewpoint, means to be concerned not just with how things are in our
own lives, but to be concerned about how things are in our communities, in our
nation, and in our world. To do justice
means to do what is in our power to face up to the wrongs that are going on
around us, and not just complain about them, but do something about them. After all, God commands us to do justice, not just to think about it,
not just to hope for it – but to do
justice.
But the problem is that just like in Micah’s day, the temptation for us “religious people” is to get so
focused on doing our “religious stuff” that we never get around to doing justice. We end up focusing so much on ourselves and
what’s going on inside the church, that we don’t pay
adequate attention to what’s going on outside the church. We don’t pay adequate attention to the wrongs
that are right outside our doors.
A powerful illustration of that is a scene in the book of
Revelation where Jesus is described as standing outside the church at Laodicea
knocking on their door. Maybe you’ve
seen paintings of that scene. But do you
see what the problem is? Apparently the
people of that church are inside their building, with the door shut, presumably
doing religious stuff in there, but Jesus isn’t in there with them. Instead, Jesus is outside, banging on the
door as if to say, “Hey, get on out here!
This is where I want you to be – with me, doing what we can to face up
to the wrongs that are there in the world and do something about them.”
Are we willing to do that?
Are we willing to do what God expects of us, and do justice? People were rightly shocked at the recent
shooting in Tucson that left Congresswoman Gabrielle Giffords
seriously injured and six others – including a federal judge and a little
six-year-old girl – dead. But even
though that incident caught the nation’s attention, is it going to have any
lasting effect on us? After all, the
unfortunate reality is that what happened in Tucson isn’t that out of the
ordinary in our country today. Right now
in the United States more than 31,000 people are shot and killed every
year. In other words, about 86 people
per day – more than fourteen times the number that were killed in Tucson – are
killed every day in our country.[1]
And it is in the midst of a world such as that that God
calls us – and in fact, requires us – to do justice. It is in the midst of a world such as that
that God calls us – and in fact, requires us – to face up to the wrongs that
are there in the world around us and do something about them. But so often we feel tempted to wonder, “What
can I possibly do?”
But maybe it’s time that we gave more serious consideration
to what we can do. What in the world do you have a concern and a
passion for? Is it the problem of
violence, hunger, child abuse? Do you
have a concern, a passion, for the plight of the elderly, the unemployed, the disabled? Do you
have a concern, a passion, for the problems in the areas of education,
healthcare, drug abuse? What is it that
you really care about? What is a burden
on your heart that is also a burden on the heart of God?
Then commit yourself to taking some steps – even if they’re
small steps at first – but do something.
Maybe you’ll write a letter to your Congressman or state representative,
or maybe you’ll attend a borough council meeting or a school board meeting to
express your concerns. Maybe you’ll look
for others who share your concern and join together in some undertaking. Maybe you’ll find some group or organization
that already exists and become involved and supportive with what they’re
doing. But decide: what are you willing to do to do justice?
But as we seek to do justice, God also requires us to love
kindness. I believe that God adds that
requirement because God realizes that sometimes in our zeal to right some
wrong, we might end up being filled with anger or hatred. For instance, during the 1960s, Martin Luther
King, Jr. lost the support of a lot of black people because he refused to
endorse violence. Many black people
figured that the only way to bring an end to the lynchings
and murders and bombings and attacks that were being inflicted on them by white
people was for black people to rise up and give white people a taste of their
own medicine.
But Martin Luther King, Jr. steadfastly rejected that
approach to achieving civil rights.
Instead, he ultimately led the nation to change its ways with regard to
civil rights by insisting on peaceful, non-violent means. He realized that justice could only be
finally achieved through kindness, love, and mercy.
Probably
you’re familiar with the expression, “You
scratch my back, I’ll scratch yours.”
And it means, of course, that
if you help me out and do some favor for me now, at
some point in the future if you need some help, I’ll do a favor for you. You scratch my back, I’ll scratch yours.
But it’s kind of interesting how that expression first came
about. As it turns
out, that saying originated in the English navy. You see, back in the 1600s and 1700s the
English navy was known for the way that it brutally punished any sailors who
disobeyed orders or who misbehaved. And
one of the most common forms of punishment was for the offender to be tied to the mast and then struck twelve times with
a “cat o’ nine tails.” A cat o’ nine
tails consisted of nine lengths of thin knotted rope that were all attached to
a handle. And so if you were whipped
twelve times at full strength with a cat o’ nine tails, the pain would be
excruciating, and it would leave your back a painful, bloody mess.
But since that punishment was usually carried out by a
fellow sailor, quite often that sailor wouldn’t swing the cat o’ nine tails at
full strength. Instead, the sailor would
be much more gentle, so that he would just scratch the
offender’s back. The sailor would be
lenient like that and show mercy toward his shipmate, because the sailor knew
that at some point on the voyage it might be him tied to the mast and that
other sailor might be the one wielding the cat o’ nine tails. And so the agreement among the sailors in the
British navy was: you scratch my back,
I’ll scratch yours. You show me some
mercy now, and I’ll show you some mercy later.[2]
And so, as we seek to do justice in the world, God requires
us to pursue justice in a particular way.
Not with anger, not with vengeance, but with mercy, with kindness. Because, after all, someday
it might be us who’s engaging in some form of injustice or wrongdoing. And if that day comes when we need to be
confronted about the wrong that we’re doing, in what sort of way are we going
to be want to be treated?
And as a sort of summary of what God requires of us, we are
told that we are required to walk humbly with God. We are required to walk carefully with
God. We are required to live our lives
with an awareness that God is watching what we do, and knowing that what we do
matters to God.
What does the Lord require of us? God has told us: To do justice, to love kindness, and to walk
humbly with our God.